Idea 1
Freedom at Risk: The Globalisation of Censorship
Why do free societies censor themselves? The book argues that modern censorship has evolved from state bans to decentralized fear, reaching across borders, markets, and minds. It begins with one seismic event — the 1989 fatwa against Salman Rushdie — and expands to show how threats, legal frameworks, identity politics, and corporate secrecy collectively erode open inquiry. You learn that censorship today doesn’t need a censor’s desk; it needs only fear, risk management, and the rhetoric of respect.
A Turning Point: Rushdie’s Fatwa and Its Reach
Ayatollah Khomeini’s order to kill Rushdie for The Satanic Verses transformed censorship from a national to a global affair. Translators and publishers—like Hitoshi Igarashi in Japan and William Nygaard in Norway—became victims. Cities once considered safe for dissent were no longer secure. The Rushdie affair exposed how violence could compel private companies and governments to compromise on free expression under the pretext of protection. The consequence was a global chill where fear traveled faster than law.
Fear and Internalisation of Threat
After Rushdie, the West internalised fear. Publishers withdrew titles, journalists avoided topics, and politicians invoked “respect” to justify retreat. Penguin’s Peter Mayer fortified offices and received threats to his family; later, Random House canceled Sherry Jones’s The Jewel of Medina preemptively. Fear became industry logic—an unwritten code equating safety with silence. As Kenan Malik notes, liberals began “living with the fatwa,” normalising threat as part of cultural life.
The Manufacture of Outrage
Offence seldom arises spontaneously. Often, it’s manufactured by academics, journalists, and activists who frame works as insults, sparking cascades of outrage. M.F. Husain’s case in India shows this dynamic: sectarian actors revived old art to incite fury, resulting in lawsuits and exile. (Note: The same pattern recurs in the Jyllands‑Posten cartoons and The Jewel of Medina affair.) The book stresses how media incentives—viral conflict and moral panic—inflate fragile disputes into global crises.
From Offence to Violence: The ‘Go‑Postal’ Tactic
Modern censorship no longer requires uniform oppression; it thrives on strategic randomness. The “Go‑Postal” tactic, described by Nick Cohen, uses sporadic violence to enforce silence through unpredictability. When a translator in Milan, a cartoonist in Copenhagen, or a bookstore owner in London can be randomly attacked, everyone learns silence as self-defense. The tactic’s power lies in isolation; victims stand alone while institutions retreat.
Ideological Confusion and Identity Politics
One tragedy of this era is the Left’s retreat from defending individual liberty. In efforts to appear culturally sensitive, some intellectuals confuse critique of religion with bigotry, abandoning figures like Ayaan Hirsi Ali or Gita Sahgal who fight for secular and women’s rights. This inversion—defending collective identity over personal freedom—converts liberalism into quiet complicity. The author warns that universal rights must trump group exceptionalism if equality is to mean anything.
Old Principles Revisited: Milton and Mill
Milton’s Areopagitica and Mill’s On Liberty frame the book’s moral argument. Milton defends truth through open contest, not protection from offence; Mill distinguishes harm from mere discomfort. Both warn that censorship under the guise of “respect” or “safety” corrupts moral inquiry. Their legacy challenges modern laws like UN proposals against “defamation of religion,” which protect abstractions, not humans.
From State Law to Corporate Silence
Censorship now flourishes in cubicles and boardrooms. The author maps how corporate hierarchies and gag clauses breed internal silence. Whistleblowers like Paul Moore at HBOS were expelled for questioning reckless lending, while managers like Fred Goodwin at RBS built authoritarian cultures that punished dissent. The cost of truth-telling—career loss, isolation, litigation—makes silence rational. (Context: after the 2008 crash, executives profited from bonuses even as institutions collapsed.)
Legal Weaponry: England’s Libel Machine
England’s libel law magnifies censorship through cost and burden-shifting. Cases like Singh vs. British Chiropractic Association expose how scientific debate can be criminalized. Wealthy plaintiffs exploit London’s courts (“libel tourism”) to intimidate foreign authors and journalists. Trafigura’s “super‑injunction” epitomizes legal secrecy: a gag so wide even its mention was forbidden. High litigation costs enforce preemptive silence.
Digital Promise and Peril
The Internet extends both freedom and control. Activists like Wael Ghonim and Egypt’s April 6 movement used social platforms to challenge regimes, while states like China and Belarus adapted with surveillance and filtering. WikiLeaks and Paul Chambers’ Twitter case illustrate contrasting lessons—transparency’s risks and how democracies criminalize trivial speech. The Net democratizes publishing but also centralizes data; technology, without politics, cannot guarantee liberty.
Fighting Back
Finally, you are asked to act: defend law, evidence, and courage. Reform libel rules to American standards; protect whistleblowers; insist that respect never overrides argument. Fund independent journalism, demand corporate accountability, and use digital tools wisely. Freedom is a practice, not an inheritance. In an age of intimidation, silence is the victory of the censor; solidarity and reason are your only defences.