Idea 1
Climbing Mount Maslow: The Evolution of Modern Marriage
What do we really expect from marriage? Eli Finkel’s The All-or-Nothing Marriage argues that the institution has evolved through three sweeping eras tied to changing cultural, economic, and psychological needs. Historically, marriage began as a survival strategy, then became a love-based refuge, and now aspires to be a platform for self-realization. Using his metaphor of Mount Maslow, Finkel explains that as we expect higher-altitude fulfillment—authenticity, growth, and meaning—our relationships demand more oxygen: time, empathy, and psychological skill. Modern marriage, he says, can yield unprecedented fulfillment or deep disappointment depending on how deliberately we nurture it.
The Three Historical Eras
In the Pragmatic Era of the 1700s and early 1800s, couples like Thomas and Nancy Lincoln married for survival. The household was an economic unit of production, not an arena for romance. Industrialization then ushered in a Love-Based Era focused on emotional companionship. By the 1950s, the breadwinner-homemaker model celebrated togetherness as an escape from capitalist pressures, a vision immortalized in TV families like those of Leave It to Beaver. But this paradise had hidden faults—women’s economic dependence, social isolation, and stunted psychological development. Feminism and postindustrial work later made possible a Self-Expressive Era beginning in the 1960s, where marriage became a vehicle for authenticity and mutual growth. Here you do not just survive or love—you aim to become your best self through your partner.
The Oxygen Problem
This climb up Mount Maslow has a cost. The higher you go, the more energy your relationship consumes. Finkel calls this the oxygen problem. As expectations rise, time and attention decline: working hours lengthen, parenthood eats bandwidth, and spouses spend fewer hours alone together. For childless couples, weekly private time fell from 35 to 26 hours between 1975 and 2003; for parents, from 13 to 9 hours. The paradox is sharp—today marriage matters more to overall life satisfaction but receives less daily nourishment. The modern union, like Pinot wine, is thin-skinned and temperamental: capable of greatness only under careful cultivation.
The Michelangelo Effect and Social Narrowing
A marriage at the summit requires what psychologists Caryl Rusbult and Stephen Drigotas call the Michelangelo effect. Your partner becomes both sculptor and stone, helping you chip away marble to reveal your ideal self. In earlier times, identity-shaping came from many sources—extended families, congregations, tight neighborhoods—but modern life compresses this network. With fewer external sculptors, your spouse becomes primary. Finkel’s example of Jasmine and James shows the stakes: when Jasmine’s wide friend circle shrank after marriage, her husband became her main source of growth support. If he understood her strengths, she flourished; if not, vital parts of her identity risked fading.
Meaning Over Mere Happiness
Finkel distinguishes between marriages aimed at happiness (maximizing pleasure and minimizing pain) and those oriented toward meaning (pursuing purpose and personal growth). Happiness-based marriage is like an easy overlook trail—pleasant but shallow—while meaning-based marriage resembles a strenuous hike toward a life-changing view. You will encounter pain and sacrifice along the way, yet growth often demands endurance. Research by Rusbult and others shows that committed people naturally engage in relationship-preserving behaviors—downplaying alternatives, reframing disappointment, forgiving transgressions—suggesting humans are equipped to sustain meaning-based marriages when they choose purpose over convenience.
The Class Divide in Climbing
Importantly, not everyone can breathe at high altitude. Economic inequality means that affluent couples can invest more time and emotional energy than struggling ones. As stable, well-paying jobs vanished and work schedules grew erratic, lower-income couples faced chronic stress that starves oxygen from relationships. Finkel emphasizes structural, not moral, explanations: when insecurity dominates, even the most loving pair finds it hard to sustain summit-level marriage. Research by Paul Piff, Andrew Cherlin, and William Julius Wilson supports this view—relationship outcomes reflect both circumstance and capacity.
Core Message
Marriage today can bring either the deepest satisfaction or the deepest pain in human relationships. The difference lies in how consciously you manage altitude—knowing when to climb toward self-expression, when to descend to stability, and how to supply enough oxygen through time, attention, and empathy. Modern marriage is not worse or better; it is more ambitious. And like all ambitious projects, it rewards skillful effort.
In Finkel’s framing, the future of marriage is not decline but differentiation. Some couples will continue pragmatic unions; others will achieve self-actualizing partnerships. The key is flexibility: climb when you have oxygen, rest when you don’t, and adapt expectations to resources. Marriage, finally, becomes a lifelong exercise in emotional mountaineering.